The fragility of life has a way of giving you a wake up call when you’re headed in an ambulance to the hospital, with no recollection of the trip there.  Since the beginning of the month of December, I battled sickness that, although not initially beginning as Covid, ended up with me in the hospital for 6 days with Covid, as well as bacterial and viral pneumonia.  I had no idea of the gravity of the situation until I was later told I had a 50/50 chance of surviving.  Having been discharged from the hospital, and upon hearing someone say, “Shawn, this is a miracle of God,” I have garnered a new perspective on several things.


“ . . .  yet you do not know what tomorrow will bring.  What is your life? For you are a mist that appears for a little time and then vanishes.  Instead you ought to say, ‘If the Lord wills, we will live and do this or that.’” James 4:14-15

The fragility of life has a way of giving you a wake up call when you’re headed in an ambulance to the hospital, with no recollection of the trip there.  Since the beginning of the month of December, I battled sickness that, although not initially beginning as Covid, ended up with me in the hospital for 6 days with Covid, as well as bacterial and viral pneumonia.  I had no idea of the gravity of the situation until I was later told I had a 50/50 chance of surviving.  Having been discharged from the hospital, and upon hearing someone say, “Shawn, this is a miracle of God,” I have garnered a new perspective on several things. 

Before I share with you some of those perspectives, first, I know that there are some who will speculate as to whether or not I have received the Covid shot, and that my subsequent illness was due to either having the vaccine or not. I’ve already been asked.  Please know that such speculation will lead you to miss the the bigger point and picture of what I want to share.  

Second, illness is always hard to experience personally, and perhaps even more, watch people you love go through the difficulty of sickness, be it Covid, cancer, or any other type of illness.  I saw the care of my wife and family members, and the weight of concern that was heavy.  Magnify that with the loss of life, and the grieving is deep.   

Third, I’ve thought about life and death a great deal this past month.  Over the course of my illness we have had other family members dealing with sickness, experienced the birth of our new granddaughter whom I got to hold for the first time a couple of days ago since her being born almost four weeks ago, and have experienced the loss of life of close family members.  It’s been an up-and-down rollercoaster of emotions.   


If there is anything that needs not be missed, especially in light of what we have collectively seen, heard, and experienced over these past two years, it is the fact that life is fragile.  It’s a vapor.  And ultimately, life is not in our hands.  Of course, life has always been fragile since that day in the Garden of Eden when Adam and Eve bought into the lies of the evil one that they could really live when in actuality they were never more alive than they would ever be.  


This is more for me than anyone else, but perhaps these new, but not so new, perspectives might encourage you to live differently today, and all the days God sovereignly and graciously chooses to gift to you:


It has become even more glaringly clear that there is nothing I can do to make life less fragile, but what I can do is hold on to the gospel that speaks to and of the hope we have in Jesus, the One who keeps those who are His, now and for eternity.  In other words, difficult times are going to come; that’s life in a broken, sin-marred world.  And because I can trust in the sovereign goodness of God, I do not have to live paralyzed by fear.  I may not be able to fully guard my life physically, but I can guard my heart and mind with the truth of who God is and that His word is faithful and true.  Where that comes into view practically is daily surrendering all fears and anxieties to God, and resting in the peace of His Spirit who abides in every follower of Christ.  It is a choosing to believe, again, that God’s own word regarding who He is, is true, therefore I have nothing to fear.  I can surrender my fragile life to the One True and Faithful God, and know that He holds me to the end.  

“And which of you by being anxious can add a single hour to his span of life?  Matthew 6:27

“You keep Him in perfect peace whose mind is stayed on you, because he trusts in You. Trust in the LORD forever, for the LORD GOD is an everlasting rock.”  Isaiah 26:3-4


Because life is fragile, life is brief.  In the span of eternity, the moments we breathe in and breathe out are but a mist here on earth.  God’s word gives us direction, thankfully, how to live and it is certainly counter to the culture’s view to get all you can while you can.  

The prayer of the psalmist is so on point when he prays, “So teach us to number our days that we may get a heart of wisdom.”  Psalm 90:12  

I can attest that there have been moments when I haven’t numbered my days.  But in light of what I’ve experienced, my desire is that God would daily remind me by His Spirit to get a heart of wisdom so that all my days might be expended for His glory and pointing others to Jesus.  I have confident hope that as I trust in the God who created me, I can live life to the fullest now while awaiting the best life that really is yet to come for all who have placed their faith in Christ.   

In his book, Don’t Waste Your Life, John Piper writes, 

“My joy grows with every soul that seeks the glory of God in the face of Jesus Christ. Remember, you have one life. That’s all. You were made for God. Don’t waste it . . . Life is wasted if we do not grasp the glory of the cross, cherish it for the treasure that it is, and cleave to it as the highest price of every pleasure and the deepest comfort in every pain. What was once foolishness to us—a crucified God—must become our wisdom and our power and our only boast in this world.”


Hope isn’t realized outside of a firm belief in the truth that God is sovereign.  And although none of us like to feel a sense of lack of control, what we feel doesn’t offer hope; truth about who God is, and life found in Him, does.  Thus the hope we find in the truth of God’s Word.  The gospel, and the hope it affords, is that upon which all my fears and anxieties can rest.  

What I discovered in the midst of my own personal illness was that what produced the greatest fear and anxiety in me was knowing I had no control.  There wasn’t anything that could have kept me from getting sick, not a vaccine or therapeutics.  Nothing.  I have no breath outside what God grants me, and neither do you.  

Yes, there is a very real and significant responsibility to live wisely, but people who have been vaccinated twice over and boosted have become ill with Covid and, unfortunately, have died.  The same is true for those who have not been vaccinated.  But the hard truth to accept, because it goes against the grain of our humanity, is that ultimately we do not hold the power of life and death.  

A few days ago I was reminded of the life of John Paton.  In 1866, he and his wife arrived in the New Hebrides as missionaries to a people who were cannibals. In Paton’s autobiography he writes of the people for whom their hearts were burdened,

“Their whole worship was one of slavish fear,” Paton wrote. “So far as ever I could learn, they had no idea of a God of mercy or grace” (Autobiography, 72). 

But there were those who, I’m sure out of genuine concern, allowed the comfort and safety of this world to veil the wonder and glory of God’s calling on Paton’s life . . . 

A certain Mr. Dickson exploded, “The cannibals! You will be eaten by cannibals!” But to this Paton responded:  Mr. Dickson, you are advanced in years now, and your own prospect is soon to be laid in the grave, there to be eaten by worms; I confess to you, that if I can but live and die serving and honoring the Lord Jesus, it will make no difference to me whether I am eaten by Cannibals or by worms; and in the Great Day my Resurrection body will rise as fair as yours in the likeness of our risen Redeemer. (Autobiography, 56)

What an eternal perspective. 

But perhaps what encouraged me most regarding John Paton, who lost his wife and his infant child while serving in the New Hebrides, was his view of God’s sovereignty, and the understanding that we’re not in control.

My heart rose up to the Lord Jesus; I saw Him watching all the scene. My peace came back to me like a wave from God. I realized that I was immortal till my Master’s work with me was done. The assurance came to me, as if a voice out of Heaven had spoken, that not a musket would be fired to wound us, not a club prevail to strike us, not a spear leave the hand in which it was held vibrating to be thrown, not an arrow leave the bow, or a killing stone the fingers, without the permission of Jesus Christ, whose is all power in Heaven and on Earth. He rules all Nature, animate and inanimate, and restrains even the Savage of the South Seas.” (Autobiography, 207)

Stories like this should point us, not so much to John Paton and his wife’s courage (although I believe they certainly were courageous by the power of God’s Spirit at work in them), but the hope-filled sovereign greatness and goodness of God that Scripture illuminates.  That my life is immortal till my Master’s work is done is an assurance that He who began a good work in us will perfect it until the day of Christ.  

God may not be calling you or me to the New Hebrides, but He is calling us to deeper understanding of His sovereignty, and a more glorious life free of anxiety and fear; full of trust that God is good even when life isn’t good, or doesn’t feel good.  When death comes close, or when He may seem far away.   


When you’re faced with the reality of death, convictions become clearer regarding what you believe about life and death. 

John Paton asked this question: 

“If thus thrown back upon your own soul, alone, all alone, in the midnight, in the bush, in the very embrace of death itself, have you a Friend that will not fail you then?” 

It’s a similar question I wrestled with:  in the moments of what felt like, and even physically at times were, aloneness and the prospect of death, did I fully believe that God would not fail?  Not fail in His power to save me from death, but rather would I believe that He had already saved nonetheless?  I have affirmed my hope that this life cannot rob me of what it did not give me.    


I can’t begin to thank enough all who prayed, and are continuing to pray, for our family and me.  The cards, texts, calls, and meals have been encouraging more than you know.  But more than anything else, your prayers have not only sustained us, but I believe God has answered for reasons only He knows.  There is power in prayer.  

But even as I type this, I call to mind those whom I know who have lost the battle to Covid-19, cancer, or walked through a season of grieving recently.  They too prayed and asked God to intervene.  And for some reason, in God’s sovereignty, He chose to answer differently and in a way that has been marked by pain and sorrow.  

Nonetheless, we pray; not in futility, but in full faith believing that God’s purposes will not be thwarted nor be accomplished without satisfying His good and perfect will.    

I have found that it is in His bigness that I can rest in the limitations of my understanding, knowing that His character can be nothing but gracious and good.  And He is.


From the widely accepted cultural worldview of casual sex, to the widespread accessibility of pornography, to couples choosing to live together as opposed to getting married, to the normalization of same-sex relationships, and the fluidity of gender identity, the enemy has unleashed a barrage of attacks on God’s created order and design for gender and sexuality.  And we’re seeing lives destroyed and a world shattered.  

In this episode of Crossroads & Culture, I address what the Bible says is God’s created order and design for sexuality and gender.


The thing I love about the psalms that David wrote is that we can relate to them.  When I read what he’s written, I’m like, “I get you, bro.”  For me, it’s refreshing and encouraging that this former shepherd boy turned King of Israel had real life struggles, and that he felt as though he could ask honest questions and have honest dialogue with God.

“How long, O LORD?  Will you forget me forever?  How long will You hide Your face from me?  How long must I take counsel in my soul and have sorrow in my heart all the day?  How long shall my enemy be exalted over me?  Consider and answer me, O LORD my God; light up my eyes, lest I sleep the sleep of death, lest my enemy say, ‘I have prevailed over him,’ lest my foes rejoice because I am shaken.”  (Psalm 13:1-4)

Maybe you’ve had questions and conversations like that with God; I know I have.

What’s even more encouraging, though, is David’s trust in God, even when life didn’t make sense.  Even in his honest questioning, David would come back to the truth about God.  His feelings didn’t inform his faith, but rather his faith was the guardrails for his feelings.

“But I have trusted in Your steadfast love; my heart shall rejoice in Your salvation.  I will sing to the LORD, because He has dealt bountifully with me.”  (Psalm 13:5-6)

Even in David’s difficult and raw moments of his life, he came back to this truth:  God’s love is steadfast.  Regardless of how long we have to wait, or endure suffering, or in the times we feel forgotten as though God has hidden His face from us, the truth is God is very near.  His love is steadfast.  That kind of love never leaves, because God never leaves.  Rather than letting his emotions get the best of him, David rehearsed the gospel to himself.  He could rejoice because no matter how he felt, he knew that God’s salvation was certain and that His grace was more than sufficient.

So here’s the takeaway for me:  In moments where I feel forgotten by God, or wonder how long I have to endure the difficulties of life that stir my emotions, I can trust and rest in the truth of knowing that His love for me is steadfast, and that His saving grace gives me reason to rejoice.

Does jesus really want us to get the vaccine? (podcast)

God’s presence is more than enough

Whether it was two days, a month, or a longer time, that the cloud continued over the tabernacle, abiding there, the people of Israel remained in camp and did not set out, but when it lifted they set out.  At the command of the LORD they camped, and at the command of the LORD they set out.  They kept the charge of the LORD, at the command of the LORD by Moses. Deuteronomy 9:22-23

How long, O God, shall I remain where I am?  That’s been a question I’ve often asked of God.  Maybe that’s one of the questions stirring in your soul and mind as well–how long am I going to be in this season?  How long am I going to be in this place (emotionally, spiritually, physically)?  How long?  

In the Scriptures, that was a common question.  Just read through the writings of the psalmists, the prophets, and the book of Job, and you’ll see how relevant Scripture is, and that their reasoning for questioning is no different than yours or mine.  It’s interesting, though, that it isn’t often asked in moments and places of comfort and joy, but it’s asked in times of distress; discouragement; longing; suffering; and pain.  

For me, I often get stuck in that question, though, and miss out on the truth that even in my longing to not be in the discontent of where I am, God’s presence is still very near; abiding, actually.  And that’s not just a good thing, it’s essential for us.  

In the story of the Exodus, as the children of Israel left Egypt on their way to what was promised to them by God, the thick cloud of His presence abided with them; even, and especially, in their “how long?” moments.  But did you catch what Israel’s response was to God’s abiding presence?  “ . . . the people of Israel remained in camp and did not set out, but when it (the cloud of His presence) lifted they set out.”   God’s presence in our how long moments doesn’t just make them bearable; it makes them meaningful; it gives cause to sing even when there seems to be no words or melody.  Even now as I write this, there is a bird just outside my window, that is singing at the top of her little lungs, against the backdrop of a thunderstorm rolling in.  She’s sitting in a tree that God has graciously provided as shelter for her from the storm.  That seems, to me, a very poignant picture of what is looks like to enjoy the abiding presence of God in the midst of life’s rumblings.  Truthfully, God’s presence is often more visible when the skies of life are darkest.  

The greatest temptation in our “how long?” moments is to run anywhere but where we presently are.  Israel had the same response.  How long are we supposed to be out here in the desert with no wi-fi access, no Starbucks, no Chick-fil-a, no Netflix?  Seriously.  Egypt would’ve been the better option at this point!  We’ve lost all perspective when we long for captivity more than we do freedom.  But that’s exactly what the enemy seeks to do–tempt us to lose perspective.  Instead of being content and resting in the consolation of God’s presence with them, among them, and before them, they complained and wanted to run back to Egypt.  They wanted pot-pie while captive in Egypt rather than the presence of God, and walking in freedom.  It’s a dangerous thing when God’s presence isn’t enough for us.

But that’s just it, isn’t it.  We are too often not satisfied with God’s presence because we desire relief more than refining.  We long to be comforted by the idols we carve, more than conformed to the image of Christ.  In doing so we miss the fullness of God which means we miss what our soul longs for and needs most–the presence of God.  

I’ve found myself being no different than the children of Israel, who after remaining too long in a how long wilderness moment, impetuously packs up my discontent, and moves quickly to the next best thing . . . or so I think. 

But when we move away God’s presence, and seek to make the journey in this life on our own, it doesn’t end well.  Moses knew this well.  I know this well, and you probably do, too.  Like Moses, I don’t want to go anywhere God’s presence does not go with me.  I’ve had too many moments in my life where I have wandered ahead rather than follow the cloud of His presence, and it has left me in desolate places and valleys where death casts its dark shadow.

There is an order to this relationship we have with God.  It is a rhythm that works because of who He is and who I am not.  He is God, which means He is all-wise, all-knowing, all-powerful, all-present.  He is wholly good, just, loving, merciful, gracious, forgiving, patient . . . words are more limited in describing Him than are His attributes.  And yet, somewhere in the day to day I fail to remember this:  God’s leading is better than mine.  That’s why He is the shepherd and I am a sheep.  God knows where the green pastures are, and quiet, cool waters that my depleted soul needs.  He knows when the valley of the shadow of death is just ahead, and it’s the necessary path to something greater He has for me.  Even in that, He leads me because God knows the dangers that await me; He surrounds me on all sides; His nearness comforts my anxious and fearful soul.  Resting and remaining in God’s presence makes perfect sense.  

I want to be fully present in His presence.  Have you ever really thought about how often we aren’t fully present, not just in God’s presence, but in the presence of others as well?  How many times have you been talking with someone and your phone alerts you that you have a text; or an email; or a notification that someone just liked your social media post, and you exit being present with them and enter in to be fully present with your phone?  We do it all the time.  In order to break that cycle it takes two things:  intentionality and elimination.  You have to be intentional about being fully present with those you are with in that moment, and you need to eliminate what is distracting you.  There is something very significant you communicate when the people you are engaging know you are fully present.  

It is no different with God. When we are fully present in His presence, something significant is communicated, not just to God, but most often from Him to us.  It’s in His presence, just resting there and not rushing, that we are reminded of who He is and who He says we are:  loved, accepted, valued, forgiven, treasured, and there is so much more He has to say.  

Does jesus really want us to get the vaccine?

According to Franklin Graham, Curtis Chang, and a seemingly growing number of “evangelical” leaders, Jesus would want people to take the vaccine.  But how do they know that, and where do they get that from Scripture?

In an interview with CBS News (, Franklin Graham, who leads Samaritan’s Purse (an international relief charity), referenced the parable in Luke’s gospel that Jesus told when asked by a lawyer, “Who is my neighbor?”  Graham’s attempt to connect the story of the Good Samaritan with Scriptural grounds for encouraging people to take the vaccine is nothing short of eisegesis (imposing a thought, idea, or belief on the text of Scripture so that the meaning is arbitrary). In his own words, Graham said, “Jesus does tell the story of a man that was beaten and robbed and left for dead on the side of a road, and religious leaders walked past him and did not have compassion, they didn’t get involved. But a Samaritan had compassion, and he immediately bandaged — he put oil and wine on his wounds and took him to an inn, and paid to have him cared for. Now the oil and wine were the medicines of that day … The vaccine is, to me, I believe, is saving life, and that’s what Jesus Christ would want us to do, to help save life. It’s just a tool to help save life.”

From his statement, it seems Franklin Graham is saying that Jesus would want us to help save lives, and by getting the vaccine we are helping save lives.  But that is not what the text is saying, explicitly or implicitly, for at least two reasons:  1) The Samaritan helped the man on the road because he was beaten up and left for dead.  The chances of this man dying, left untended, was highly likely.  The Samaritan’s compassion for the badly wounded superseded the cultural racism that existed between Samaritans and Jews.  By stopping to help, the Good Samaritan willingly put his life on the line. His compassion compelled him to do something to render aid so that this man could recover.  

It is a huge leap to connect this story with Jesus wanting us to help save lives by getting the vaccine.  If we’re going to use Scripture in this way, could we not also infer that Jesus would rather us not mask up based on his encounter with the lepers he healed, or Peter’s mother-in-law who had a fever?  It’s a valid question if Scripture is subjected to eisegesis.  

2) To apply “saving lives” to a vaccine that has not been proven to do so is a reach.  Verified data is revealing that the efficacy of the Covid-19 vaccine isn’t as some experts are leading people to believe.  I know of those who have been fully vaccinated and have since gotten Covid-19.  Reports of fully vaccinated White House staff contracting Covid after several fully vaccinated Texas Democratic legislators went to Washington D.C have been verified.  According to government data, and Reuters, those who have been fully vaccinated with either the Pfizer or Moderna mRNA vaccines comprise 75% of Covid-19 infections in Singapore.  The Israeli Health Ministry is reporting that 50% of Covid-19 cases in Israel are among those who have been fully vaccinated.  In the U.K., Sky News has reported that 60% of hospitalizations due to Covid-19 are those who have been fully vaccinated.  According to Johns Hopkins University, 85% of the population of Cyprus are fully vaccinated yet have the highest Covid-19 cases in the world per capita.  And I could go on . . . United Arab Emirates, Chile, Uruguay, Mongolia and many others have a high percentage of vaccination, yet have a high number of Covid-19 cases.  

I mention these verified statistics from valid sources to say that I’m not so sure that the vaccines are actually easing the suffering as much as some would like to think.  And if you were to look at VAERS (Vaccine Adverse Event Reporting System), a government site for providers and doctors to report issues with vaccines, you’d see a surprising number of reported side-effects, injuries, and deaths that have been associated with the Covid-19 vaccines.  Although the number of deaths in relation to the number of vaccines that have been administered is relatively low, equally so is the death rate among groups 0-70 years of age due to Covid-19.  Interestingly enough, in 1976, Mike Wallace of “60 Minutes” covered the Swine Flu mass vaccination program which was halted after 4,000 reported adverse events.  And yet, according to VAERS, there have been 12,314 reports of death after getting the vaccine.  That’s not including the thousands of non-death adverse events that have been reported.  So why isn’t there more questions being asked as to why there have been this many deaths attributed to the Covid-19 vaccine?  So, if these numbers are true, and actually there are studies that are indicating that there is an under-reporting of adverse events, I don’t see this as being life saving necessarily. 

I do agree with Graham when he said that oil and wine were medicines of that day–but they certainly weren’t experimental, nor did they alter the DNA within a person’s body.  To that point, though, what were the options of those who had diseases and illnesses such as leprosy, fevers, blood issues, etc.,?  There weren’t many.  

In the story of the woman with the blood issue, the Scriptures tell us that she spent all she had on doctors who couldn’t do anything for her.  But when she heard that Jesus was passing through town, she did all she could to get to Him; so much so that she was on the ground straining to just touch the hem of His garment.  At the point of touching Jesus’s robe, the Bible says that she was immediately healed.  Jesus did what the medicine of the day and others could not do.  He healed her and said to her,“Daughter, your faith has made you well; go in peace.”

In Isaiah 38:1-6, the Scriptures tell the story of God extending the life of King Hezekiah: In those days Hezekiah became sick and was at the point of death. And Isaiah the prophet the son of Amoz came to him, and said to him, “Thus says the Lord: Set your house in order, for you shall die, you shall not recover.” Then Hezekiah turned his face to the wall and prayed to the Lord, and said, “Please, O Lord, remember how I have walked before you in faithfulness and with a whole heart, and have done what is good in your sight.” And Hezekiah wept bitterly.  Then the word of the Lord came to Isaiah: “Go and say to Hezekiah, Thus says the Lord, the God of David your father: I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life. I will deliver you and this city out of the hand of the king of Assyria, and will defend this city.  

There is something to prayer and asking God for healing.  He is not only able, but He is willing.  Don’t misunderstand what I’m saying here:  there is a need for doctors and nurses, and the medical community.  As a matter of fact, I’m thankful for them; especially one in particular, my mom.  She has been an R.N. for over 50 years, and has lovingly ministered to people by using her skills to the glory of God and for the good of others.  But she would be the first to tell you that ultimately our trust is in Christ, who is our Great Physician.  From my perspective, though, it seems we live in a culture that quickly gives a pill to solve a problem when in fact there may be much more that could be done for our healing.  A change of diet (Less fried foods, fat, sugar . . .); a change of lifestyle (get outdoors, more exercise, no smoking, less sedentary); becoming emotionally and mentally healthy; and most importantly, your spiritual health.  God has so intricately woven us together that our overall health is affected by our spiritual, physical, emotional, and mental well-being.   

Franklin Graham noted that he has seen first-hand the suffering that has come due to Covid-19.  Many, I would think, could echo his observation of the effects of Covid.  It is a real illness, and unfortunately there are many who have been affected with varying degrees of sickness, as well as death.  Personally, I have witnessed friends and family members who have been gravely ill due to the virus, but thankfully have recovered.  There are some of you who are reading this, or listening to this podcast, who have had friends and family members die due to Covid-19.  I am truly sorry for your loss, and pray that you will find healing and hope in the comforting presence of the Holy Spirit.  

However, not to diminish the reality, or suffering, that has come with Covid, I do think it is appropriate, and necessary, to point out that we’ve also seen the suffering of those who have battled cancer and other diseases and illnesses for which there is yet a cure.  If nothing else, it should remind us that we live in sin-marred fallen world full of difficulties and trials that manifest, in part, by way of sickness and death.  For those who have set their hope in Christ by trusting in His death, burial, and resurrection, sin has been atoned for and death has been defeated.  That is glorious hope for today, and for what is yet to come.  

Another “evangelical” who has had much to say about the vaccine and has sought to make the case that Christians should take the vaccine is Curtis Chang.  He is consulting professor in innovation and organization at Duke Divinity School.  He has won an Obama White House award for social innovation as the founder and head of Consulting Within Reach, a firm serving nonprofits and government.  He holds a faculty appointment at American University and is also a senior fellow at Fuller Theological Seminary.  Interesting fact:  Chang’s nonprofit serves Johnson & Johnson, who just happens to manufacture one of the Covid-19 vaccines.

He has produced short videos answering questions regarding Christians and the vaccine and has said, “we do make the case that Christians should indeed take the vaccine, and do so for important biblical reasons.”  The underlying theme in his videos is the importance of trust:  trust of the vaccine, trust of the “experts” like the FDA, CDC, and others, and our need to trust our government leaders.  He readily admits that he hasn’t done the research on the vaccine and come to his own independent conclusion as to why the vaccine is safe.  Rather, he makes the point that he’s a seminary professor, not a biologist or immunologist.  Chang said, “I trust the vaccine because I trust experts who are tasked with understanding the science for me.”  One expert he cites is Dr. Francis Collins, who he claims is a devout evangelical Christian, and who works for the NIH.  Hmmm, NIH.  Does that sound familiar?  That’s the same institution that Dr. Anthony Fauci is over; the organization who helped fund gain of function research in the Wuhan Lab, which now, it is being revealed, was the origin of the lab-created Covid-19.  And we’re to trust experts who have knowingly deceived not just Americans, but the world, regarding the origins of the coronavirus?  

In his videos, Professor Chang continues to try and make the case that we trust other medical treatment, specifically medicines.  What Chang failed to mention is that the drugs to which he is referring have gone through the typical protocol of trials and testing, are relatively safe, come with disclaimers that hold the pharmaceutical companies accountable, are not experimental, nor are they administered under the Emergency Use Authorization as is the Covid-19 vaccine. 

Just so we’re clear, the Covid-19 vaccine . . .

• Is an experimental and genetically modified drug, not approved by the FDA.

• Has mRNA which has never been approved to be used for human vaccines. 

Back in 2008, some doctors translated what it means for cells to convert DNA into working proteins, a process they described as a “decoding of instructions” for making proteins, involving mRNA transcription. The workhorses of the human cell are encoded protein molecules that help the body metabolize nutrients, meaning life-sustaining chemical reactions that convert food into energy and remove metabolic waste. In other words, encoded protein molecules perform functions that are necessary for all human life, and that is what this vaccine technology is manipulating.  With mRNA vaccine technology, the information in your DNA that is transferred to messenger RNA (mRNA) molecules is altered. This manipulation is called transcription, and during this process the mRNA is “read” by its newly mutated genetic code, and its genetic code is the new template for the chain of amino acids that will form a protein. This is where it gets really scary.  Scientists are now fully capable of transcribing, translating and mutating genes. Scientists now believe they have enough research to fully profile these transcripts of cells with the complete set of RNA transcripts. This research explains why mRNA vaccines have a tremendous impact on cell functioning, and why so many deadly “side effects” have already been observed, including severe blood clots, excruciating nerve pain, blindness, deafness, and death. (Dr. Richard Fleming, a nuclear cardiologist and physicist)

Its limited trials were unprecedented for a vaccine. All Covid-19 vaccines currently in use in the US are available under emergency access only.  (The situation is similar in Europe, where four covid-19 vaccines have been granted “conditional marketing authorizations,” a fast track mechanism that can be used in emergencies. These can be converted into standard “marketing authorizations” pending positive data after authorization, but this has not yet happened for any covid-19 vaccine being administered.). As hundreds of millions of people around the world get vaccinated, it may seem like word-smithing to highlight the fact that none of the covid-19 vaccines in use are actually “approved.” Through an emergency access mechanism known as Emergency Use Authorization (EUA), the products being rolled out still technically remain “investigational.”

Factsheets distributed to vaccines are clear: “There is no FDA approved vaccine to prevent covid-19.” 

This is different than trusting medicines that have been approved by the FDA and, again, proven to be effective and relatively safe.

And this is where Curtis Chang tries to connect this to the Scriptures.  Again, it’s no different than what Franklin Graham did with the text he referenced.  This is eisegesis, not proper exegesis of the biblical text.

Chang says, “And here is the important biblical principle:  that’s a good thing (trusting experts and institutions).  God designed us to trust institutions and experts.  This was true in the way God designed the society of Israel, to trust kings, prophets, priests, and judges. This was true in the Great Commission of the New Testament, when Jesus entrusted the gospel to His original disciples.  The disciples were to be His designated experts.  And He expected the world to take in truth by trusting their words.  God designed humans to know truth through trust.”   

So what Curtis Chang is telling Christians is that we should get the vaccine because we are designed by God to trust institutions and experts, and the Bible said we should trust them.  This is a seminary professor’s unbiblical hermeneutic effort to convince Christians that we should take the vaccine.   

Here’s the bottom line:  there is no clear biblical text that neither explicitly says nor implicitly infers that followers of Jesus should take the vaccine.  

• Chang speaks of trust in the vaccine.  If those vaccinated trust it to work, then trust that it will protect them from those who choose not to be vaccinated . . . I mean if we’re talking about trust and all. 

Each are entitled to their opinion and beliefs.  But to use poor hermeneutics in order to convince people, specifically Christians, that Jesus would want us to get the shot is irresponsible and a disregard to a high view of Scripture and biblical truth.

I strongly encourage you to always go back and study the Scriptures rather than just taking someone’s word for it.  Two of the greatest travesties taking place within the Church is the lack of knowledge when it comes to the word of God, and a willing acceptance to the bending of Scripture to our feelings and experiences.  We must get back to letting Scripture interpret Scripture, and accurately handling the word of truth.  Be watchful of those who are wolves in sheep clothing; who subtly lead you down a seemingly comfortable road of compromise, straight into the enemy’s ambush.    


  1. Talk to God about it before you talk to others.  For one who professes to be a follower of Jesus, make this a matter of conversation with God in prayer.  

• Ask God for wisdom and discernment. “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.”  James 1:5

2. Ask good questions.

• Who or what am I putting my trust in?

Ultimately our trust is to be in God; that He is sovereign over all creation and all the days ordained for us were set before we were even formed.  “Your eyes saw my unformed substance; in Your book were written, every one of them, the days that were formed for me, when as yet there was none of them.” Psalm 139:16

3. Do diligent research.

• What experts will I trust? 

If you trust your doctor, and you are convinced that he or she has done the research, then certainly take that into account.  Share with him/her what you have learned, as well as your concerns.  

4. Seek wise and godly counsel, but always measure it against Scripture.

5. Be respectful and considerate of the choices of others.


So, does Jesus want us to get the vaccine? Scripture isn’t clear one way or the other. But if we measure compassion and love by the standard of whether or not a person gets a shot, we’ve missed what God’s word does say, and who Christ has called us to be as His followers.

A world on fire

I’m not a firefighter, at least not professionally, but what I do know is that when there is a fire that needs to be extinguished it’s best to use water, not gasoline.  What I’m observing in our culture is a world on fire that is being doused with gasoline. I’m not talking about a dumpster fire, but a worldwide wildfire that is continuing to increase and intensify as many are asleep and unaware.

I don’t think this is alarmist at all when you look at the vast issues that we’re facing in the U.S., and even around the world. There is unrest over lockdowns, censorship, government overreach, inflation, cancel culture, Marxist ideology, critical race theory and race issues, and a host of others issues.  

The world is on fire something needs to change.  

LIving a life of undaunted courage

How do you live with undaunted courageous faith in a world that is quickly unraveling? What happens when your world is turned upside down and you find yourself in the midst of “Babylon,” a pagan culture that does not worship the one true God?  In this message, we look at the Scriptures to see what we can learn from three young men in the book of Daniel, who chose to live out their faith with resolute courage.

Message begins at 34:40 (Click view on Facebook)


What do you do when you feel like everything around you, and in you, is chaos?  How do you find calm in the midst of it all?  On today’s episode of Crossroads & Culture, we talk about the answer to those questions, and the discover how you can find peace when the storms of life are raging.  

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